nithyānandeśvara paramashiva samārambhām
nithyānandeśvari parashakti madhyamām |
asmat āchārya paryantām vande guru paramparām ||
I welcome you all with my love and respects. I welcome all the devotees, disciples, samajis, satsangis, Sri Mahants, Mahants, Kothari, Thanedar, visitors, viewers, … Kayakalpa Yoga participants, Nithyananda Yogam participants, Nithyananda Hindu University students, Nithyananda eGurukul students and everyone watching us live on Nithyananda TV, YouTube live, Facebook live, Kailasa TV, Hinduism Now TV, Twitter, Nlighten App ... and two-way video conferencing having Nayana Deeksha. I welcome all of you with my love and respects.
Paramashiva’s message today directly from Shrikailasa. Listen. The three components of you. The physical mass, like a flesh, blood, bones, ... internal organs; the physical body you carry. This mass, jada, matter. Second, … the identity you carry. Your mind, your cognitions about yourself, the ideas you carry about yourself - your mind, chitta, buddhi, ahankara, all that. And ... third part, your being, superconsciousness, the reflection or manifestation ray of Paramashiva. These three put together. You are an entity of these three put together. Aligning all these three using Oneness to Paramashiva is spiritual practice. Already who has aligned his three components, his entity into Oneness and manifested Paramashiva is Guru. If you get a Guru, sadhana will not even be required because he has done it, he will just do it for you. He knows how to make you do it. He may not even tell you. He may just send a paan through a right person when you need. Just that swallowing the paan is enough for you to detox your body. Suddenly you will see he gives you darshan in the dream, appears and aligns. He just does his job, understand.
Many time, not many time, always if you have a Guru who has aligned his jada, identity and being, chaitanya into Oneness with Paramashiva, if you are committed and integrated to Guru who has done this for himself, he will just go on be doing this same for you. Once you have a integrity to your Guru, committed to your Guru, never underestimate even a small good or bad coming in your way. Even bad things are just to educate you and awaken you to the higher cognitions. He goes on tunes the Veena. Like Veena of Dakshinamurthy, how he’s … see the Veena is a symbol of tuning your being. The Veena if you loosen, sound will not come. If you tighten too much, the strings will break. You have to tune, tune, tune, that is playing Veena and … tuning yourself into Oneness is one and the same. That is why Veena is given so much importance in Shaivism. When has the musical instruments, instrument which Paramashiva himself plays.
The whole Oneness, unclutching is nothing but tuning, tuning, tuning of your being to Paramashiva. Tuning, tuning, tuning of your being to Paramashiva. Understand. Tuning, tuning, tuning … your body, identity and being to Paramashiva in Oneness. I tell you, … Paramashiva is a pure being, pure identity and pure body. After you declare your integrity to Guru, every breathe, every breath, every time you breathe, it is tuning, tuning, tuning with Paramashiva. Inhaling, exhaling, everything is tuning with Paramashiva. Whether you do yoga or waking up in the Brahma Muhurta, or attend satsang, do the Oneness process, Paramashivoham process, or chant Mahavakya, do puja, anything … that tuning, tuning, tuning goes on and on and on. When I come and sit in the satsang, I am spending this moment with you all and celebrating our existence with my existence as Paramashiva.
Listen to this truth. When I come and sit in the satsang, … I open myself to your being and tune your body, identity, being to Paramashiva in Oneness. And … make you experience intensely, make you understand intensely, make you realize intensely, make you manifest intensely the Oneness with Paramashiva. The ultimate, absolute, Shuddha-Advaita Shuka Bodha (शुद्ध-अद्वैत शूक बोध, Śuddha-Advaita Śūka Bodha), … jnana, vijnana, … Nirvikalpa (निर्विकल्प), Nishkala (निष्कला, Niṣkalā), Niranjana (निरञ्जन, Nirañjana), … Nirahara (निराहार, Nirāhāra), Nirguna (निर्गुण, Nirguṇa), Nirbodha (निर्बोध, Nirbōdha), Nischala (निश्चल, Niścala), … Nithyananda, Paramashiva Svarupam.
Guru bhakti continuously tunes you. Guru bhakti is more than Nirvikalpa Samadhi - Sahaja Samadhi. Guru bhakti … is Sahaja Samadhi.
वेगः निमित्तविशेषात कर्मणो जायते नियतदिक क्रियाप्रबन्धहेतु |
vegaḥ nimittaviśeṣāta karmaṇo jāyate niyatadika kriyāprabandhahetu |
Change of motion is proportional to the impressed force and is in the direction of the force. You should know this law is the precise definition of how Guru bhakti can become Guru’s grace and become Oneness with Paramashiva.
Guru bhakti … does such big push, it gives such big push inside you as a Guru’s grace and manifest as Guru shakti and connects you with Paramashiva. Guru bhakti is more than Nirvikalpa Samadhi, it is Sahaja Samadhi. Even when you are active, when your body, mind, being, identity, all these are active, you continue to remain in Nirvikalpa Samadhi - that is Sahaja Samadhi. That is Sahaja Samadhi. That intense tuning, tuning, tuning, tuning. That is Sahaja Samadhi. The Paramashiva tuning the Veena, Guru tuning your entity, your whole being to Paramashiva … is Sahaja Samadhi. That is Sahaja Samadhi. I’ll tune you all. Let me do the job. After a break, I’ll tune you all into Sahaja Samadhi through Paramashivoham process.
Let me tune all of us. With the grace of Paramashiva, let me tune all of us to Paramashiva and Shrikailasa.
And, before the process, I want to convey my blessings to Vaishali Verma and Sanjay Verma. Wedding Anniversary blessings for Vaishali Verma and Sanjay Verma. Blessings to both of you. With all the auspiciousness, you will be with me, I’ll be with you. Blessings.
Now, sit straight with your Atma Linga in your hand. With the grace of Paramashiva, I’ll tune all of us into Paramashiva and Shrikailasa.
Om Nithyananda Paramashivoham. My blessings to all of you.