23 Feb 2020- Sri Nithyananda Paramashivam's Satsang Transcript

nithyānandeśvara paramashiva samārambhām

nithyānandeśvari parashakti madhyamām |

asmat āchārya paryantām vande guru paramparām ||

I welcome you all with my love and respects. I welcome all the devotees, disciples, samajis, satsangis, Sri Mahants, Mahants, Thanedar, Kothari, visitors, viewers … sitting with us all over the world through Nithyananda TV, YouTube live, Facebook live, Kailasa TV, Hindustan Now, Nlighten App, Twitter and two-way video conferencing having Nayana Deeksha. I welcome all of you with my love and respects.

Today, seventh day of the Shivaratri Brahmotsavam, Mahashivaratri Brahmotsavam. And Nithyanandeshwara Paramashiva and Nithyanandeshwari Parashakti are gracing in Sarvalankara Amlana Mala, gracing in Svarna Vrishabha Vahana in Adi Kailasa, Nithyananda Peetham. We now offer our worship at their feet >>>technical glitch<<< grace and blessings.

Devotional offering and arti being performed

Paramashiva’s message today from Shrikailasa. Listen. Your experience of your life happens in the zone of chemicals and hormones memory and emotion. Listen. Much of, I should say almost everything you perceive, calle, experience, understand, cognize as your life ... happen in the zone of hormones and chemical, emotions and memories. Tyaga is a single sole, most powerful catalyst agent to transform your Atma into Paramatma, soul into Cosmic soul, Sava (शव, Śava) into Paramashiva, your individual existence to Paramashiva. Understand, tyaga brings focus, intense focus on … your ultimate reality. I tell you, … struggle is not wrong in your path to Kailasa, enlightenment, but losing focus is something seriously wrong. You lost focus, you lost everything. Struggle is not something wrong. I tell you, too simple. You may be struggling with your … Paramashiva space. Maybe only one problem you are focus, you are struggling, you are not able to complete; maybe your lust or the hunger pattern. But you are struggling with will persistence, I tell you, when you leave the body, these two patterns with which you are struggling - they become irrelevant and pure Paramashiva stands, and you just merge with Him and become one with Him.

That is why I say struggling is not crime. But if you lost focus, if you come to the conclusion, “Oh, I am not able to do anything. I, I struggled with these lust pattern and hunger pattern for twenty five years. I can’t do anything.” So you lose focus or you consciously decide not to persist, then when you leave the body - this struggle will become irrelevant, the incompletion patterns will become irrelevant. I tell you, … you lust, your hunger, all the patterns related to your body, your hormones and chemicals are irrelevant when you leave the body. But, the decisions you make … are going to come with you because the deciding component of you, that will persistence is going to assume the next body, understand. This body is not going to come with you, so the patterns related to the hormones and chemicals die with it and become irrelevant. They actually become irrelevant. But, how you dealt, … what kind of a reactions you gave, how you handle, cognize, your hormones and chemicals and patterns related to that - that pattern, ... your will persistence pattern is going to come with you. Listen. Understand that.

So, if you don't give up during your struggles, struggles will become irrelevant. When the struggles become irrelevant, you are already yearning so much to become one with Paramashiva, you will just merge into Him. i tell you, … struggles are not wrong. But giving up or feeling it is not possible for you, sometimes that demon in you become so strong, you even feel it is not possible for anyone. So anyone who teaches the Shivajnana is cheat. Oh God! You go to that extent. Worst Rakshasa. I tell you, … Ravana maybe Asura but never Rakshasa. Maybe he was struggling with his lust pattern. But he never felt that Paramashivajnana is not possible for him or it is not possible for the Universe. I am not saying Ravana is right. All I am trying to tell is before telling Ravana is wrong, you please become right and then tell Ravana is wrong. That’s all.

In every pathigam, my Guru Mudhalvar - Jnanasambandar Peruman, Guru Muldhalvar means all aadheenams will have two history. One, the history from Kailasa. That Tirukkailaya Parambarai Varalaru, that history from Kailasa, till one person who is known in the modern history, recent history. So the recent history known reviver is considered as Guru Muldhalvar. >>>inaudible<<<, So for Madurai Aadheenam, it is considered Jnanasambandar is Guru Mudhalvar, but when I see the actual history of Sthana Varalaru, Sthanika Varalaru and all other documents - it goes much beyond. I think err … we have enough evidence Meenakshi herself is a historical figure. She is not mythical figure. She’s an historical figure who lived on planet earth and revived the whole Shyamala Peetha Sarvajnapeetha. Okay, umm. That’s different subjects so ...

My Guru Mudhalvar, every pathigam … he sings about Ravana lifting the Kailasa. It means … he was given so much of importance among the … devotees. Even when he was struggling, he did not deny the possibility for himself or for world. But these Tripurasuras, son of Tarakasura, sons of Tarakasura - Tarakaksha, Kamalaksha, Vidyunmali, these three … because they were struggling, … not only they denied the possibility for themself, they started telling the whole world it is not possible for anyone. Rakshasas! Rakshasas! Not only they need to be destroyed, they should never be glorified. If you just remove Sita episode, Sita being kidnapped and that component - Ravana is absolute hero. Last day before entering into the war, he goes with his Atmalinga means he does Shiva Puja, wears his Atmalinga back and goes to the war. That is why Vibhishana tells Rama, “Eh, don’t send the arrow to his chest, Atmalinga is there. That will protect him. Cut his head.” Which is wrong as per the rules of the war. You only have to open the chest and kill a brave hero who is standing in front of you. Anyhow ...

Even when you are struggling, don’t go to the low of Tripurasuras - denying the possibility for yourself and for others. It’s extreme. I tell you, ... struggling is not at all wrong, but denying is seriously wrong. Shivajnana, Paramashivajnana is possible for you and for the whole Universe. Guru is the statement from Paramashiva - it is possible for individual and for the Universe. Guru is the statement from Paramashiva, that Shivajnana is possible for individual and for the Universe. That’s first. Second, … an incarnation makes it possible through powerful initiations, methods, creating an ambience. I tell you, every temple is that ambience, ecosystem. Why do you think I insist on worshipping the sixty three Nayanmars? Because those sixty three Nayanmars, if you read their life stories, you will understand how the ecosystem should be kept alive and how important to keep the ecosystem alive.

There is one Nayanmar who has done only one work. Kungiliya Kalaya Nayanar, everyday he will put that Aushadha smoke, medicinal … fragrant smoke. I don’t know exact English word for Sambrani, Kungiliyam. It’s actually a Aushadha medicine and very pleasant smell. If you inhale that, the non-mechanical brain com, parts will be awakened. The Amritadhara (अमृतधार, Amṛtadhāra) in your Sahasrara Chakra, the nectar intra-organ - that opens up. And the Sahasrara starts releasing the chemicals, hormones, everything needed for you to be healthy and connect with Paramashiva. Sambrani is roughly translated in English as Benzoin resin but … I don’t think it’s a right word. It is medicinal … very beautiful sweet fragrance creating smoke. Let me define it so you create your own word, I have no problem. It cannot be translated - Kungiliyam (Frankincense). This Nayanar, the only work he will do is from morning till night he will go to the temple for six time puja and make, create that smoke. That’s it! But Paramashiva gives him the space in Kailasa and gives him Shiva padavi. Because, even that smoke matters to keep the ecosystem alive. That ecosystem alive. It matters. That is why I insist. I have made some thousand Kungiliya kalaiyam vessels, and ask all out temples and ashrams should have. Why do you think? It has a reason. It has reason.

And … especially during the satsang, or the process time if you have that Kungiliya, the traditional Kungiliyam smoke, you literally experience Kailasa because the non-mechanical parts of your brain is awakened. Your quality of consciousness is raised when you smoke that Kungiliya. Even remembering the story, I am getting into the same samadhi and the goosebumps in my body. The importance of keeping the ecosystem alive, you will understand when you read and learn the history of sixty three Saiva Saints. Struggling is not at all a problem. Giving up is a serious problem. Denying is a crime. Denying the possibility for others - terrorism. Guru is a statement from Paramashiva. It is possible. Incarnation is direct manifestation of Paramashiva making it possible. Kungiliya … maybe a small act, just putting the Kungiliya smoke for Paramashiva but … it gives you enlightenment, because that ecosystem, … the ecosystem. Everything supports. Everything supports. That’s a truth.

Tyaga is the … way the pure consciousness becomes resource in your life. See it’s like a, when Paramashiva blesses, he appears many time in devotees’ dream, vision and say, “I’ll shower you with wealth.” Then how it gets translated? You see gold and all the wealthy, … what is considered as a symbol of wealth … showered on your life, the currency. Same way, when Paramashiva gives you the blessing, Kundalini Shakti, energy, awakening, initiation, anything - tyaga is the way it is available to you as a resource. I tell you, … how gold is a universal currency in the external world, tyaga is the superpower in the internal world. More tyaga you are, higher the state in you in which you reside. Tyagis are … the essence, juice, taste of the humanity. Tyagis are the essence of the humanity. Tyagis are the taste of the humanity. Tyagis are the … juice of the humanity. Tyaga … in every level.

I tell you, … life happens in you only in the zone of hormones, chemicals, memories, emotions. When you just decide to go for Nirahara, … all the … hormones and chemicals related problems are absolutely healed. When you decide to go for Kutakesha, means conquering sleep, all the problems related to memory and emotions are healed. At least once in fifteen days. Once in fifteen days, one day - no food, no sleep; Paksha Shivaratri. So actually from today, every month, all out temples, ashrams will celebrate Paksha Shivaratri. Means that, every fifteen days that Paksha Shivaratri day, our temples will be open whole night and the four Kala Puja will be done. So, all devotees can come and participate every Paksha Shivaratri. Every Paksha Shivaratri, all temples will be open that night. So, now the calendar will be updated the Paksha Shivaratri of this whole year. Make this Paksha Shivaratri night celebration as an important celebration in our sangha every fifteen days. Means every fifteen days, one Paksha Shivaratri is going to come. So from … this paksha. We started yesterday Mahashivaratri, day before yesterday I think. So now, let us have with the grace of Paramashiva, with the blessings of Mahaganapati, … let’s start this … every Paksha Shivaratri - no food, no sleep to balance the whole energy, and to purify … everything related to chemicals and hormones and … memories and … emotions.


ॐ भूर्भुवः स्वः।

तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि।

धियो यो नः प्रचोदयात्॥

oṃ bhūrbhuvaḥ svaḥ।

tatsaviturvareṇyaṃ bhargo devasya dhīmahi।

dhiyo yo naḥ pracodayāt॥

ॐ भूर्भुवः स्वः।

तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि।

धियो यो नः प्रचोदयात्॥

oṃ bhūrbhuvaḥ svaḥ।

tatsaviturvareṇyaṃ bhargo devasya dhīmahi।

dhiyo yo naḥ pracodayāt॥

ॐ भूर्भुवः स्वः।

तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि।

धियो यो नः प्रचोदयात्॥

oṃ bhūrbhuvaḥ svaḥ।

tatsaviturvareṇyaṃ bhargo devasya dhīmahi।

dhiyo yo naḥ pracodayāt॥

Now next Shiva Moola Mantra. Listen and recite along with me.

ॐ हां हौं शिवाय नमः

oṃ hāṃ hauṃ śivāya namaḥ

ॐ हां हौं शिवाय नमः

oṃ hāṃ hauṃ śivāya namaḥ

ॐ हां हौं शिवाय नमः

oṃ hāṃ hauṃ śivāya namaḥ

Third, Mahavakya. Listen.

Om Nithyananda Paramashivoham

Om Nithyananda Paramashivoham

Om Nithyananda Paramashivoham

So, with this I initiate all of you into charyapada - watching the satsang everyday. Kriyapada - doing Anmartha Puja everyday. Yogapada - doing Nithyananda Yoga everyday. Jnanapada - doing power manifestation everyday. Understand. These four are empowerment. From today, all these four will work for you as reality. Not just intellectual words, it’ll become experience for you. You are authorized, you are empowered for these. So, … now with the grace of Paramashiva, I’ll connect all of us to Paramashiva and Shrikailasa. Please sit straight. Keep the Atmalinga in your hand. Now all of us will be connected to Paramshiva and Shrikailasa with the grace of Paramashiva.

Initiation starts

Initiation ended

Om Nithyananda Paramashivoham. I bless you all. With this I bless you all. Please continue to be connected. We have two Thulabharams after this. After Thulabharam, I’ll … give my ultimate final blessings. Then …

Screening of Thulabharam offerings from Adi Kailasa

Yes, with this I bless you all. Let’s all radiate with Integrity, Authenticity, Responsibility, Enriching, Causing, Living Shuddhadvaita Saivam, Living and Radiating the State, Space, Powers, Being, Superconsciousness and Shrikailasa of Paramashiva, The Eternal Bliss, Paramashivoham, Nithyananda Paramashivoham, The Eternal Bliss, Nithyananda. Thank you. Be blissful.


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